Has not been updating this BaZi blog lately, just for a start let us warm up by introducing to you another way of reading BaZi in a pictorial manner, by using the above lady’s chart – career woman. We all know too well that this lady is a Wu person sitting on Zi water. What sort of imagery, Xiang, would WuZi bring to you? Ice capped mountain or mountain hidden by clouds? Is this a beautiful mountain? That tells you how beautiful are this person. The solid water pillar, we nicknamed it as stubborn pillar, also paints you another side of her story in relation to the hour pillar, among others representing her career palace. How do you think she strive in her career?
Ask yourself, what is the useful god (UG) for a Wu earth mountain, so solidify, so stubborn, so hard and too trustworthy? Hardened soil needs to be loosened. In this case Jia or Yi wood? What quality of Jia found in the month stem? Skinny tree or rain forest tree? Rooted in Mao, injured by Xin (pen knife) and not clashed by Geng (axe), what does it means? The tree is still alive, not seen to be growing upward, but has deep penetrating roots among others signify what? That paints the imagery of her superior, quite robust outlook with a very good PR intrinsically – another form of extrapolation? So, her useful god is usable but the question is she doesn’t know how to use it to her advantage.
Using the 10 gods, Jia among others is her superior. Xin is her action. When Xin is countering Jia, her useful god is countered, meaning that her actions displeased her superior in what degree? Her actions, if it is unmonitored, will brings her more harm in a long run, as Xin is sited on Mao, penknife cutting twig? This means to say, her opportunity to establish networking with others through her superior may be hampered, thus rendering her useful god weakened. So, the real useful god has been shifted from authority to her output. The next question is, would she able to control her action?
That depends on how wisely she would think – resource. Wu Mountain is best at keeping things and that includes her action? The more resource she has, how she may becomes? However, in her case, the action is revealed! So how good may she control her action, especially when provoked? Would it last as it has no root? She has the tendency to blunder in the month/year of what? So, burying her action is also important, her useful god has been shifted to resource and self.
Her actions produce her solid wealth, water as seen in the career palace. Wu and Gui tendency to combine but not transform, indicating her career mindedness. What sort of quality water does GuiHai represent? The imagery of GuiHai is liked a clouded sky above the still lake. That is a beautiful version! The ugly version is a huge storm in the middle of the cold sea – inhumane! Water wants to be untainted, sentimental and contained. With the tendency to combine but cannot transform and with overabundant of water, will this uproot the Jia and break the Wu? How beautiful is this water? So, has she, the tendency to be superstitious and depressed especially related to her career and in the process affecting her resource, thinking and decision? Is she prone to make the wrong decision in relating to her career which will ultimately make her lose money, in the short run?
Now, coming back to WuZi, the misty mountain, would the already clouded mountain wished to be clouded further? You have the answer.
In this attempt, there is no tendency to look into the strength of chart. All that is matter is the quality of the elements that present itself as the 10 gods with reference to the self. It is all pictorial; to see what the elements needs most as its useful gods and hate most as its unusable gods, thus using one to arbitrate the others (Thong Guan). Even all the elements are usable.
Contact us if you want to know more…
